Slave Types
Barbarian
Native of the planet Earth, usually used in a derogatory sense in reference to slave girls from that planet. Also defined as slave girls captured from outlying regions or cities. Barbarian slave girls from Earth are considered shamelessly sensual.
QUOTE: "You excite me, Master," she said. "Does that horrify you? Does that scandalize you? Does it startle and discomfort you, does it so dismay you, does it seem so hard to comprehend, that a woman from Earth could be sexually excited, that she could have sexual desires, that she could feel helpless and frustrating passion, that she could beg even to be sexually satisfied?""It is not typical," I said. "And it is not permitted.""It is typical!" she said. "How little you know of women! And on Gor it is permitted--to slaves!" I did not speak."On Gor," she said, "I have experienced feelings and sensations I never knew could exist. Inhibitions have been shattered, some of them commanded from me by strong men and the blows of the whip. I have learned to live and to feel. My emotions have been freed. My deepest sexuality and nature have on this world at last been fully liberated. I have found myself. I love and I serve. I now know at last what and who I am, a love slave for uncompromising masters.
~~Rogue of Gor, pg 18
Bath Girl
Term used in reference to the girls who serve in the public bath houses common to many cities. The habitual cost of the bath includes use of the bath girl.
QUOTE: “The pools were beautiful, and yet I knew that somewhere, chained in darkness, were gangs of male slaves who cleaned them each night; and there were of course the Bath Girls of Ar, of which Nela was one, said to be the most beautiful of all Gor. Harold, as a boy, had once been a slave in the baths, those of the city of Turia, before he had escaped. He had told me that sometimes a Bath Girl, to discipline her, is thrown to the slaves in the darkness. I held Nela a bit more closely to me, and she looked at me, puzzled.”
~~Assassin of Gor, pg 164
Below Deck Girl
The term used for slave girls transported in the hold of a ship; they are held in individual cages and because of infestations of lice, all of their body hair is shaved; the term 'below-deck girl' is used derisively especially by those slave girls allowed to remain on deck in cages, who need not have shaved heads, though all slaves on a slaver ship are unclothed.
QUOTE:"The girls in the deck cages are permitted to keep their hair. The hair of the below-deck girls, mercifully, is shaved off; indeed, our body hair, too, was shaved off, completely. These precautions prevent, to a great extent, the nesting of ship lice... "
~~Slave Girl of Gor, pg 321
Bond-Maid
Term used in reference to slave girls of Torvaldsland. The bond maid is said to be one 'whose belly lies under the sword'. They are the product of looting and raiding and the daughters of the enemy, captured in raids and thrown into the bond-maid circle often as part of the victory celebration.
QUOTE: The women cried out in misery. To enter the circle, if one is a female, is, by the laws of Torvaldsland, to declare oneself a bond-maid. A woman, of course, need not enter the circle of her own free will. She may, for example, be thrown within it, naked and bound. Howsoever she enters the circle, voluntarily or by force, free or secured, she emerges from it, by the laws of Torvaldsland, as a bond-maid.
~~Marauders of Gor, page 44-45
Coin Girl
A slave girl who with a coin box and triangular flat bell chained around her neck is sent out in the streets of a city to earn money from masters in return for her sexual use.
QUOTE: “It is called the Street of the Writhing Slave. It is dark and narrow, and not far from the wharves. It has its name from the fact that most renters of, and dealers in, Coin Girls in Victoria, keep their kennels on this street. The girls of the day, designated by a coiled whip pressed against their left shoulder, wearing their neck chains, with the attached bell and coin box, are sent into the streets in the late afternoon and expected to return before the nineteenth ahn. And woe to the girl who does not return with a jangling coin box on her neck chain! Some girls, once designated, and locked in their accounterments, kneeling, weeping, scratch even at the insides of the stout gates of their masters' houses, hoping to be sent into the streets early, that their chances of turning a profit for their master, and thus avoiding a beating or torture, may be enhanced. Such a lenience, however, is seldom shown to the girls, as it is against an agreement binding the entrepreneurs engaged in this trade. Sometimes the girls are sent into the streets with their hands braceleted behind their backs. Sometimes they are sent into the streets with their small hands free, that they may use them to please their master's customers. Sometimes a new girl is sent into the streets on a leash, with an older girl, that she may learn how a Coin Girl behaves.”
~~Guardsman of Gor, pg 143-144
Display Slave
A slave girl whose primary purpose is for the display of her beauty to reflect the affluence of her Master; often chained in coffle with other display slaves behind the palanquin or other transport of her Master
QUOTE: “I felt the collar on my throat. It was the collar of Ionicus. I was a work slave. Yet, tonight, I had not served as a work slave, but a pleasure slave. Too, Aulus had chained me at his stirrup. He had used me as a display slave, to enhance his appearance, to add to the effect he might make when he came into the presence of Pietro Vacchi. It is a use for slaves. I was proud that I had been put at his stirrup. In such small ways a slave may gather that she is exciting and beautiful.”
~~Dancer of Gor, pg 367
Kettle Girl
Term used in reference to slave girls used mainly in kitchen and for other menial duties.On her throat as well were wound the five coils of binding fiber, declaring her slave. QUOTE:Of the four girls only she did not wear silk, for she was only a Kettle Slave. She wore a brief tunic only of rep-cloth, already stained with grease and the spattering of the kitchen. Her hair was not combed, and there was dirt on her knees and face. Her face was tired, and strained, and red, flushed from the heat of the cooking fires. Her hands had been blistered from scrubbing and burned from the cooking, roughened and reddened from the cleaning and the washing of the bowls and goblets. I found great pleasure in seeing the proud Telima, who had been my Mistress, as mere Kettle Slave.
~~Raiders of Gor, pg 12
Love Slave
Term used in reference to slave girls who have found, as it is said, their one true love master. The slavery that love slaves are kept in is said to be the most harsh as the man who has been found caring for a mere slave freqently fears to become weak with her
QUOTE: They are prized, and relished. They become radiant, and zealous, and passionate, hot, devoted and dutiful. They set themselves to win the love of their master, and not unoften they succeed. Many then become the love slaves of love masters. They are kept as slaves, of course, for they are slaves; too, of course, as slaves, they are kept under perfect discipline. She, as other slaves, would not want it any other way. How could she, or any other slave, respect a master too weak to enforce discipline, too weak to get the whole slave from her? They are radiant. They are joyous in their collars.
To be sure, not all slaves are love slaves.
~~Tribesmen of Gor, pg 13
QUOTE: "She is a pretty thing," I said. Samos ran his tongue over his lips. "Yes," he said. "I think you like her," I said. "Nonsense," he said. "She is only a slave." "Perhaps Samos has found a love slave," I said. "An Earth girl?" laughed Samos. "Perhaps," I said.
"Preposterous," said Samos. "She is only a slave, only a thing to serve, and to beat and abuse, if it should please me." "But is not any slave," I asked, "even a love slave?" "That is true," said Samos, smiling. Gorean men are not easy with their slaves, even those for whom they care deeply. "I think Samos, first slaver of Port Kar, first captain of the council of captains, has grown fond of a blond Earth girl." Samos looked at me, angrily. Then he shrugged. "She is the first girl I have felt in this fashion toward," he said. "It is interesting. It is a strange feeling." "I note that you did not sell her," I said. "Perhaps I shall," he said. "I see," I said. "The first time, even, that I took her in my arms," said Samos, "she was in some way piteously helpless, different even from the others." "Is not any slave piteously helpless in the arms of her master?" I asked. "Yes," said Samos. "But she seemed somehow different, incredibly so, vulnerably so." "Perhaps she knew herself, in your touch, as her love master," I said. "She felt good in my hands," he said. "Be strong, Samos," I smiled. "I shall," he said. I did not doubt his word. Samos was one of the hardest of Gorean men. The blond Earth girl had found a strong, uncompromising master.
~~Explorers of Gor, 1:14-15
Mul:
Term used in reference to slaves who serve the Priest-Kings within the nest. A certain proportion of muls were gorean, men and women, who entered the Sardar mountains and were enslaved rather than killed, such was the case of Vika of Treve, others, were genetically cloned within the nest.
QUOTE: "I am Mul-Al-Ka," said one, "honored slave of the glorious Priest-Kings." "I am Mul-Ba-Ta," said the other, "honored slave of the glorious Priest-Kings." "In the Nest," said Misk, "the expression 'Mul' is used to designate a human slave."
~~Priest-Kings of Gor, pg, 94
Paga Slave:
Term used in reference to slaves who owned by paga tavern owners. The price of the paga slave's use for an ahn or more is usually included with the price of the drink.
QUOTE: “I noted that Tendite now, again, served in the tavern. I noted, too, that, clad in yellow silk, belled on the left ankle, as another paga girl, the dancer, she whom Thurnock had sported with, too, carried a vessel of paga about. When she was not dancing, Sarpedon, I gathered, used her as a common paga slave, not unlike the others. It was more economical, I supposed, to do so. "Greetings, Captain," said Thurnock. "Greetings, Captain," said Rim. Both men seemed well relaxed. I nodded with my head toward the dancer, now serving as a common paga slave. I did not wish my men to be cheated. "How much did she cost you?" I asked Thurnock. "Since, when not dancing, she serves with the common slaves," said Thurnock, "she came, like the others, for the price of a cup of paga."
~~Hunters of Gor, pg,62
Pierced-Ear Girl:
Term used in reference to slaves who's ears have been pierced. Ear piercing, on Gor, is considered the ultimate degradation, it virtually guarantees that the girl will never be freed. Although the custom of ear piercing is often said to have originated in Ar, the following quote shows that the role of Ar was not so much in the origin of this trade as it was in making it popular
QUOTE: “Another custom, long practiced in the far south, below the Gorean equator, in Turia, for example, is the piercing of the ears of the female slave; this custom, though of long standing in the far south, did not begin to spread with rapidity in the north until, again, it was introduced in Ar. At a feast Marlenus, as a special treat for his high officers, presented before them a dancer, a female slave, whose ears had been pierced. She had worn, in her degradation, golden loops in her ears; she had not been able, even, to finish her dance; at a sign from Marlenus she had been seized, thrown to the tiles on which she had danced, and raped by more than a hundred men. Ear piercing, from this time, had begun to spread rapidly through the north, masters, and slavers, often inflicting it on their girls. Interestingly, the piercing of the septum, for the insertion of a nose ring, is regarded, generally, a great deal more lightly by female slaves than the piercing of the ears. Perhaps this is partly because, in the far south, the free women of the Wagon Peoples wear nose rings; perhaps it is because the piercing does not show; I do not know. The piercing of the ears, however, is regarded as being the epitome of a slave girl's degradation. Any woman, it is said, with pierced ears, is a slave girl.
~~Marauders of Gor, 8:113
Silk Girl:
Term used by slaves of Torvaldsland in reference to the silk clad slave girls of the more Southern parts of Gor. Bond-maids are commonly dressed in wool kirtles and consider the silken garments of the Southern kajira to be a sign of a more pampered and spoiled type of slavery.
QUOTE: "Look!" cried Pudding. "A silk girl!" The expression 'silk girl' is used, often, among bond-maids of the north, to refer to their counterparts in the south. The expression reflects their belief that such girls are spoiled, excessively pampered, indulged and coddled, sleek pets, who have little to do but adorn themselves with cosmetics and await their Masters, cuddled cutely, on plush, scarlet coverlets, fringed with gold. There is some envy in this charge, I think. More literally, the expression tends to be based on the fact that the brief slave tunic of the south, the single garment permitted the female slave, is often of silk. Southern girls, incidentally, in my opinion, though scarcely worked as their northern sisters in bondage, a function of the economic distinction between the farm and city, are often worked, and worked hard, particularly if they have not pleased their Masters.”
~~Marauders of Gor, page 144
Silk Slave:
Term used in reference to male slaves as sexual toys by FreeWomen. Typically such slaves are quite handsome, even 'pretty' by male standards. These slaves are sometimes effeminate in behavior, though most often they are more virile in appearance and action. Most Gorean free women prefer to be served by manly and quite masculine males. This is, however, a dangerous tendency, since such males are often more difficult to control and handle. Silk slaves will not be found in all Cities and are usually confined to 'specialty' markets.
QUOTE: “This is perhaps because many male silk slaves are chosen to be male silk slaves not because they are weak or like women, but because they are not; it is only that they are men, and often true men, who must serve women, totally, in the same fashion that a slave female is expected to serve a free master. To be sure, it is also true, and should be admitted in all honesty, that many male silk slaves are rather feminine; some women prefer this type, perhaps because they fear true men; from such a silk slave they need not fear that they may suddenly be turned upon, and tied, and taught to be women. Most women, however, after a time, find this type of silk slave a banality and a bore; charm and wit can be entertaining, but, in time, if not conjoined with intellect and true masculine power, they are likely to wear thin. The feminine type of male silk slave, incidentally, for better or for worse, is seldom selected for breeding purposes. Gorean slave breeders, perhaps benighted in this respect, prefer what they take to be health to what they think of as sickness, and what they take to be strength to what they deem weakness”
~Savages of Gor, pg 69
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Native of the planet Earth, usually used in a derogatory sense in reference to slave girls from that planet. Also defined as slave girls captured from outlying regions or cities. Barbarian slave girls from Earth are considered shamelessly sensual.
QUOTE: "You excite me, Master," she said. "Does that horrify you? Does that scandalize you? Does it startle and discomfort you, does it so dismay you, does it seem so hard to comprehend, that a woman from Earth could be sexually excited, that she could have sexual desires, that she could feel helpless and frustrating passion, that she could beg even to be sexually satisfied?""It is not typical," I said. "And it is not permitted.""It is typical!" she said. "How little you know of women! And on Gor it is permitted--to slaves!" I did not speak."On Gor," she said, "I have experienced feelings and sensations I never knew could exist. Inhibitions have been shattered, some of them commanded from me by strong men and the blows of the whip. I have learned to live and to feel. My emotions have been freed. My deepest sexuality and nature have on this world at last been fully liberated. I have found myself. I love and I serve. I now know at last what and who I am, a love slave for uncompromising masters.
~~Rogue of Gor, pg 18
Bath Girl
Term used in reference to the girls who serve in the public bath houses common to many cities. The habitual cost of the bath includes use of the bath girl.
QUOTE: “The pools were beautiful, and yet I knew that somewhere, chained in darkness, were gangs of male slaves who cleaned them each night; and there were of course the Bath Girls of Ar, of which Nela was one, said to be the most beautiful of all Gor. Harold, as a boy, had once been a slave in the baths, those of the city of Turia, before he had escaped. He had told me that sometimes a Bath Girl, to discipline her, is thrown to the slaves in the darkness. I held Nela a bit more closely to me, and she looked at me, puzzled.”
~~Assassin of Gor, pg 164
Below Deck Girl
The term used for slave girls transported in the hold of a ship; they are held in individual cages and because of infestations of lice, all of their body hair is shaved; the term 'below-deck girl' is used derisively especially by those slave girls allowed to remain on deck in cages, who need not have shaved heads, though all slaves on a slaver ship are unclothed.
QUOTE:"The girls in the deck cages are permitted to keep their hair. The hair of the below-deck girls, mercifully, is shaved off; indeed, our body hair, too, was shaved off, completely. These precautions prevent, to a great extent, the nesting of ship lice... "
~~Slave Girl of Gor, pg 321
Bond-Maid
Term used in reference to slave girls of Torvaldsland. The bond maid is said to be one 'whose belly lies under the sword'. They are the product of looting and raiding and the daughters of the enemy, captured in raids and thrown into the bond-maid circle often as part of the victory celebration.
QUOTE: The women cried out in misery. To enter the circle, if one is a female, is, by the laws of Torvaldsland, to declare oneself a bond-maid. A woman, of course, need not enter the circle of her own free will. She may, for example, be thrown within it, naked and bound. Howsoever she enters the circle, voluntarily or by force, free or secured, she emerges from it, by the laws of Torvaldsland, as a bond-maid.
~~Marauders of Gor, page 44-45
Coin Girl
A slave girl who with a coin box and triangular flat bell chained around her neck is sent out in the streets of a city to earn money from masters in return for her sexual use.
QUOTE: “It is called the Street of the Writhing Slave. It is dark and narrow, and not far from the wharves. It has its name from the fact that most renters of, and dealers in, Coin Girls in Victoria, keep their kennels on this street. The girls of the day, designated by a coiled whip pressed against their left shoulder, wearing their neck chains, with the attached bell and coin box, are sent into the streets in the late afternoon and expected to return before the nineteenth ahn. And woe to the girl who does not return with a jangling coin box on her neck chain! Some girls, once designated, and locked in their accounterments, kneeling, weeping, scratch even at the insides of the stout gates of their masters' houses, hoping to be sent into the streets early, that their chances of turning a profit for their master, and thus avoiding a beating or torture, may be enhanced. Such a lenience, however, is seldom shown to the girls, as it is against an agreement binding the entrepreneurs engaged in this trade. Sometimes the girls are sent into the streets with their hands braceleted behind their backs. Sometimes they are sent into the streets with their small hands free, that they may use them to please their master's customers. Sometimes a new girl is sent into the streets on a leash, with an older girl, that she may learn how a Coin Girl behaves.”
~~Guardsman of Gor, pg 143-144
Display Slave
A slave girl whose primary purpose is for the display of her beauty to reflect the affluence of her Master; often chained in coffle with other display slaves behind the palanquin or other transport of her Master
QUOTE: “I felt the collar on my throat. It was the collar of Ionicus. I was a work slave. Yet, tonight, I had not served as a work slave, but a pleasure slave. Too, Aulus had chained me at his stirrup. He had used me as a display slave, to enhance his appearance, to add to the effect he might make when he came into the presence of Pietro Vacchi. It is a use for slaves. I was proud that I had been put at his stirrup. In such small ways a slave may gather that she is exciting and beautiful.”
~~Dancer of Gor, pg 367
Kettle Girl
Term used in reference to slave girls used mainly in kitchen and for other menial duties.On her throat as well were wound the five coils of binding fiber, declaring her slave. QUOTE:Of the four girls only she did not wear silk, for she was only a Kettle Slave. She wore a brief tunic only of rep-cloth, already stained with grease and the spattering of the kitchen. Her hair was not combed, and there was dirt on her knees and face. Her face was tired, and strained, and red, flushed from the heat of the cooking fires. Her hands had been blistered from scrubbing and burned from the cooking, roughened and reddened from the cleaning and the washing of the bowls and goblets. I found great pleasure in seeing the proud Telima, who had been my Mistress, as mere Kettle Slave.
~~Raiders of Gor, pg 12
Love Slave
Term used in reference to slave girls who have found, as it is said, their one true love master. The slavery that love slaves are kept in is said to be the most harsh as the man who has been found caring for a mere slave freqently fears to become weak with her
QUOTE: They are prized, and relished. They become radiant, and zealous, and passionate, hot, devoted and dutiful. They set themselves to win the love of their master, and not unoften they succeed. Many then become the love slaves of love masters. They are kept as slaves, of course, for they are slaves; too, of course, as slaves, they are kept under perfect discipline. She, as other slaves, would not want it any other way. How could she, or any other slave, respect a master too weak to enforce discipline, too weak to get the whole slave from her? They are radiant. They are joyous in their collars.
To be sure, not all slaves are love slaves.
~~Tribesmen of Gor, pg 13
QUOTE: "She is a pretty thing," I said. Samos ran his tongue over his lips. "Yes," he said. "I think you like her," I said. "Nonsense," he said. "She is only a slave." "Perhaps Samos has found a love slave," I said. "An Earth girl?" laughed Samos. "Perhaps," I said.
"Preposterous," said Samos. "She is only a slave, only a thing to serve, and to beat and abuse, if it should please me." "But is not any slave," I asked, "even a love slave?" "That is true," said Samos, smiling. Gorean men are not easy with their slaves, even those for whom they care deeply. "I think Samos, first slaver of Port Kar, first captain of the council of captains, has grown fond of a blond Earth girl." Samos looked at me, angrily. Then he shrugged. "She is the first girl I have felt in this fashion toward," he said. "It is interesting. It is a strange feeling." "I note that you did not sell her," I said. "Perhaps I shall," he said. "I see," I said. "The first time, even, that I took her in my arms," said Samos, "she was in some way piteously helpless, different even from the others." "Is not any slave piteously helpless in the arms of her master?" I asked. "Yes," said Samos. "But she seemed somehow different, incredibly so, vulnerably so." "Perhaps she knew herself, in your touch, as her love master," I said. "She felt good in my hands," he said. "Be strong, Samos," I smiled. "I shall," he said. I did not doubt his word. Samos was one of the hardest of Gorean men. The blond Earth girl had found a strong, uncompromising master.
~~Explorers of Gor, 1:14-15
Mul:
Term used in reference to slaves who serve the Priest-Kings within the nest. A certain proportion of muls were gorean, men and women, who entered the Sardar mountains and were enslaved rather than killed, such was the case of Vika of Treve, others, were genetically cloned within the nest.
QUOTE: "I am Mul-Al-Ka," said one, "honored slave of the glorious Priest-Kings." "I am Mul-Ba-Ta," said the other, "honored slave of the glorious Priest-Kings." "In the Nest," said Misk, "the expression 'Mul' is used to designate a human slave."
~~Priest-Kings of Gor, pg, 94
Paga Slave:
Term used in reference to slaves who owned by paga tavern owners. The price of the paga slave's use for an ahn or more is usually included with the price of the drink.
QUOTE: “I noted that Tendite now, again, served in the tavern. I noted, too, that, clad in yellow silk, belled on the left ankle, as another paga girl, the dancer, she whom Thurnock had sported with, too, carried a vessel of paga about. When she was not dancing, Sarpedon, I gathered, used her as a common paga slave, not unlike the others. It was more economical, I supposed, to do so. "Greetings, Captain," said Thurnock. "Greetings, Captain," said Rim. Both men seemed well relaxed. I nodded with my head toward the dancer, now serving as a common paga slave. I did not wish my men to be cheated. "How much did she cost you?" I asked Thurnock. "Since, when not dancing, she serves with the common slaves," said Thurnock, "she came, like the others, for the price of a cup of paga."
~~Hunters of Gor, pg,62
Pierced-Ear Girl:
Term used in reference to slaves who's ears have been pierced. Ear piercing, on Gor, is considered the ultimate degradation, it virtually guarantees that the girl will never be freed. Although the custom of ear piercing is often said to have originated in Ar, the following quote shows that the role of Ar was not so much in the origin of this trade as it was in making it popular
QUOTE: “Another custom, long practiced in the far south, below the Gorean equator, in Turia, for example, is the piercing of the ears of the female slave; this custom, though of long standing in the far south, did not begin to spread with rapidity in the north until, again, it was introduced in Ar. At a feast Marlenus, as a special treat for his high officers, presented before them a dancer, a female slave, whose ears had been pierced. She had worn, in her degradation, golden loops in her ears; she had not been able, even, to finish her dance; at a sign from Marlenus she had been seized, thrown to the tiles on which she had danced, and raped by more than a hundred men. Ear piercing, from this time, had begun to spread rapidly through the north, masters, and slavers, often inflicting it on their girls. Interestingly, the piercing of the septum, for the insertion of a nose ring, is regarded, generally, a great deal more lightly by female slaves than the piercing of the ears. Perhaps this is partly because, in the far south, the free women of the Wagon Peoples wear nose rings; perhaps it is because the piercing does not show; I do not know. The piercing of the ears, however, is regarded as being the epitome of a slave girl's degradation. Any woman, it is said, with pierced ears, is a slave girl.
~~Marauders of Gor, 8:113
Silk Girl:
Term used by slaves of Torvaldsland in reference to the silk clad slave girls of the more Southern parts of Gor. Bond-maids are commonly dressed in wool kirtles and consider the silken garments of the Southern kajira to be a sign of a more pampered and spoiled type of slavery.
QUOTE: "Look!" cried Pudding. "A silk girl!" The expression 'silk girl' is used, often, among bond-maids of the north, to refer to their counterparts in the south. The expression reflects their belief that such girls are spoiled, excessively pampered, indulged and coddled, sleek pets, who have little to do but adorn themselves with cosmetics and await their Masters, cuddled cutely, on plush, scarlet coverlets, fringed with gold. There is some envy in this charge, I think. More literally, the expression tends to be based on the fact that the brief slave tunic of the south, the single garment permitted the female slave, is often of silk. Southern girls, incidentally, in my opinion, though scarcely worked as their northern sisters in bondage, a function of the economic distinction between the farm and city, are often worked, and worked hard, particularly if they have not pleased their Masters.”
~~Marauders of Gor, page 144
Silk Slave:
Term used in reference to male slaves as sexual toys by FreeWomen. Typically such slaves are quite handsome, even 'pretty' by male standards. These slaves are sometimes effeminate in behavior, though most often they are more virile in appearance and action. Most Gorean free women prefer to be served by manly and quite masculine males. This is, however, a dangerous tendency, since such males are often more difficult to control and handle. Silk slaves will not be found in all Cities and are usually confined to 'specialty' markets.
QUOTE: “This is perhaps because many male silk slaves are chosen to be male silk slaves not because they are weak or like women, but because they are not; it is only that they are men, and often true men, who must serve women, totally, in the same fashion that a slave female is expected to serve a free master. To be sure, it is also true, and should be admitted in all honesty, that many male silk slaves are rather feminine; some women prefer this type, perhaps because they fear true men; from such a silk slave they need not fear that they may suddenly be turned upon, and tied, and taught to be women. Most women, however, after a time, find this type of silk slave a banality and a bore; charm and wit can be entertaining, but, in time, if not conjoined with intellect and true masculine power, they are likely to wear thin. The feminine type of male silk slave, incidentally, for better or for worse, is seldom selected for breeding purposes. Gorean slave breeders, perhaps benighted in this respect, prefer what they take to be health to what they think of as sickness, and what they take to be strength to what they deem weakness”
~Savages of Gor, pg 69
MORE TO FOLLOW
